Caught in the Middle

It seems to me  that, in the absence of God, man is adrift, a captive of his own skin and circumstances. He is not able to acknowledge more than mere existence, therefore can never escape his own shortcomings.

Dietrich Bonhoeffer, a deeply religious pastor and German patriot, said this, before his execution in 1945 as a spy for his part in an attempt on Hitler’s life:Bonhoeffer

Without the foundation of creation by the living God, “Humankind no longer lives in the beginning; instead it has lost the beginning.

“Now it finds itself in the middle, knowing neither the end nor the beginning, and yet knowing it is in the middle.”

He continued, saying that man struggled to escape from the prison he had constructed for himself, but was never able to do so. The atheist was boxed in by his own self-righteousness.

The solution is simple, but unacceptable to the God-is-me crowd: Sacrifice self for the inestimable satisfaction of life with Jesus Christ as your personal savior.

Living in Him, life has not only The beginning, but an internal relationship with Him–truly a Friend with benefits.

The American President

It seems to me that it has been a long time since we have had a President in office who was more interested in serving America than in serving himself. There is a continuum that runs from Statesman to Self-service. Every President fits somewhere on that line.

The very best lean far to the Statesman end, putting the best interests of America ahead of all else. Recent Presidents group around the Self-serving end, pushing personal agendas, disregarding the will of the very citizens who elected them, and amassing great wealth in the process of exercising their power.G Washington

The very first Statesman was George Washington. He was followed by some great leaders, and some less so, but all American patriots and servants of will of the People. Not perfect, but all Americans. Perhaps the last two Statesmen were Kennedy and Raegan.  You may want to add one or two, but they would be arguable, even given a span of almost three decades since Raegan left office.

The American President is not a figurehead. He is a working leader of our country and a strong influence in the free world. Potential Presidents may come to our attention through a combination of political machinery and media attention, but each one comes to office only by the vote of the American people.

Neither candidate for President in this election comes close to being a Statesman. One hoped that, once the primary cycle had ended and the race between the people’s choices began in earnest,  the candidates would settle down to addressing the issues that plague our country. That has not happened. Neither candidate displays the slightest Presidential demeanor, the firm but calm determination of a great leader, or the problem solving capacity to work effectively in a two-party political system.

Third party hopefuls make bumps in the road,  but they, too, offer no real solutions.

Still, in spite of the candidates’ shortcomings, they are the candidates we have selected. It is our obligation to select one to assume the awesome role of President of the United States. We must vote. We are not voting for saints, or for a candidate that thinks exactly as we do. That candidate does not exist. We are voting for the leader of the United States of America. Failure to do our part will help assure failure on their part as they realize that the will of the People is a myth.

Insofar as possible, hold the candidates to policies and proposed solutions.  We hold the keys to the office, and until we exercise our citizenship, we have thrown that power away. Talk, blogs, posts mean very little. The vote is the key.

Christians and Persecution

History shows that, for the past two thousand years plus, Christians responded to persecution with renewed commitment to their Savior and increased witnessing at any cost. (See Acts 8:4) They were the spiritual descendants of those first Christians who “set all the city in an uproar” and “turned the world upside down.”  (See Acts 17:5-7)

Until now.  Today we migrate to the social media and chase whatever hot-button the un-godly place before us.  Muslims are over-running former bastions of Christianity around the world. Atheists are dictating our laws and policies. Our churches are trying to outperform professional entertainers.  Our Bibles gather dust, not even being displayed in places of honor in Christian homes anymore.

We are in a weak defensive position, swayed by every breeze, set off course by every contrary current, and left exhausted from chasing our tails.

God hasn’t changed. Who does that leave?

Science and Miracles

It seems to me that the atheist who cites science as his reason for not believing in miracles has failed to understand science.

For, until science proves that miracles are not possible, it must remain silent on the subject.  Science, however, has not and cannot produce that conclusion.

To do so, the proof must be testable and falsifiable–that is, other scientists than the discoverer of this law of nature must be able to reproduce , with equal results, the process that verifies the original conclusion.

Anything else is not science: Opinion, faith, dogma.  But not science.

Faith from the Cross–Gardiner Spring

By Gardiner Spring

Excerpts from The Attraction of the Cross

Intro by Bob Beanblossom

10 August 2016

It seems to me that faith is a subject that we can never learn too much about. We all have faith in something.  We have faith that the unseen driver coming over the hill on a two lane road is driving on the proper side of the road. There are, of course, many more examples. Although they dispute the contention, even atheists have faith–but theirs is a faith in man, not God. ‘A rose by any other name,’ so to speak.

When we consider Christian faith, we recognize three aspects:  1) It is a gift of God, 2) Conversely, it is not a result of the pursuit or will of man, and 3) We can never reach a full understanding of faith this side of death. For the Christian:

Faith is a commandment of our Lord: “And Jesus, answering saith unto them, Have faith in God.” (Mark 11:22)

Faith is the gift of God, given in the measure He decides: “And the apostles said unto the Lord, Increase our faith.” (Luke 17:5)  “. . . that your faith should not stand in the wisdom of men, but in the power of God.” (1 Corinthians 2:5) “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God.” (Ephesians 2:8) “For I say, through the grace given unto me, to every man that is among you, not to think of himself more highly than he ought to think; but to think soberly, according as God hath dealt to every the man the measure of faith.” (Romans 12:3)

Faith is the source and result: “For therein is the righteousness of God in revealed in faith to faith: as it is written, The just shall live by faith.” (Romans 1:17)

Faith results in action: “. . . I live by the faith of the Son of God, who loved me, and gave himself for me.” (Galations 2:20b) “. . . The just shall live by faith,” (Galations 3:11b) “. . . remembering without ceasing your work in faith, and labor of love, and patience of hope in our Lord Jesus Christ, in the sight of God and our Father.” (1 Thessaloonians 1:3)

Faith is the power and protection of the Christian: “above all, taking the shield of faith, wherewith ye shall be able to quench all the fire darts of the wicked.” (Ephesians 6:16) “But let us, who are of the day, be sober, putting on the breastplate of faith and love . . .” (1 Thessalonians 5:8)

This article is an excerpt without comment from Gardiner Spring’s book, “The Attraction of the Cross,” from his chapter “The World Crucified by the Cross.”   Gardiner Spring was an American preacher, born in 1785. Trained in the law, he turned to the ministry when he felt the call of God. He died in 1873 after serving 63 years in the pulpit of the Brick Presbyterian Church in New York City.

For me, Gardiner Spring is not light reading.  He is profound and insightful, but not ponderous. The challenge is to understand the depths of his insight into our relationship with God. 

Here, then, is the excerpt from “The Attraction of the Cross.”

“The faith of a true Christian is one of the senses of the soul. It is the taste which has a sensible relish for Divine things; it is the touch which is conscious of the correspondence between the renewed nature and its Divine Author; it is the delicate sense which inhales those fragrant breezes of heaven which fan and blow upon it;  it is the ear to which things unseen are no longer shadows, because “God hath revealed them by His Spirit.”

This is the source and principle from which all right views of eternal realities originate, and which give them their peculiarity. Because they are convictions of certainty, they are strong and impressive convictions. There is a strength and vividness in the impressions of eternal things entertained by a spiritual mind, which the world knows not of. They have an unction from the “Holy One.”

They are habitual, if not steadfast views. While neither perfect constancy nor perfect uniformity may be claimed for them, they possess a power which, when duly felt, extends itself to all times, as well as to all places.

The objects of faith have in themselves no such mutability. God never alters; heaven never alters; hell never alters; the truths of the Gospel never alter.  Nor is it of less importance to remark, that the views of eternal realities, taken at the cross, are welcome and joyous views. Unhappy Christians there are, but unhappy Christianity there is none. It were not surprising if such views should exert a strong practical influence.

There is no part of the Christian character that is not affected by them. The cross is the mirror which reflects eternity. It is here that the believer feels that a few years at most, perhaps a brief day, is all that separates him from that vast world which is unseen and eternal.  It is but a little step, a span’s breadth, a pulse stop, and the finite is exchanged for the infinite.

The thought of eternity is a great and stupendous thought. This is both the starting-point, and the goal; the beginning, the middle, and end.  It is the “prize of our high calling.”

There is much more.  Reprints of his books are available on Amazon and elsewhere.

 

Media Attraction

It seems to me that it is easy to become addicted to the ‘news’ and current events blogs without realizing it.  We ‘have’ to watch the news on TV, check out the latest news on the internet, and respond with boiling blood to the latest posting on the social media (even if it has been drug up from some years ago and presented as current).

Inflammatory headlines grip and overwhelm or senses as the mundane, profane, and arcane become monumental. Distortion of truth, lack of facts, and poor writing are the norm.

What we forget, is that each news source–even those most cherished and revered in our minds–exists to exist.  All of them exist to sell us something, whether from advertisers or from their associated not-for-profit arm.

Perhaps we should take a step back and allow our senses to reconnect with our good-sense.  Run your own survey–is your favorite news source correct any more than the weather report?  If not, why pay them much attention?

Again, it is our support that keeps them in business at the level of performance (or lack of performance) that they enjoy.  Bad press, for them, is as good as good press. It all gets customers to the product.

Don’t you have something more productive to do?

Just a thought.

 

The Gift

By Bob Beanblossom

27 July 2016

 It seems to me that we sometimes forget how great the gift of salvation is. We rest in the great grace of His sacrifice and forget that justification by faith thru grace is but the beginning of a great adventure, not the end. Running in place or dragging our feet here limits both our personal growth and His ability to use us for His glory.

Gardiner Spring wrote that, “Pardon thru the blood of the cross is preliminary to advancement thru its righteousness.” (The Attraction of the Cross, 1845)  He anchored our relationship with our Creator firmly in the blood of our Savior. There is no other course to salvation. The way is fixed, immovable, set by the very God of the universe who will have no other gods before Him.

Spring then pointed to our sanctification, the growth that yields an increasingly ‘setting aside’ of ourselves for His use.  God has set an impossible goal for us to reach:  “as obedient children, not fashioning yourselves according to the former lusts in your ignorance: but as he which has called you is holy, so be ye holy in all manner of conversation; because it is written, Be ye holy; for I am holy.” (1 Peter 1:14-16)

We might be tempted to give up the fight against the impossibility of God’s command for each of us. Holy as God—not in this life. Exactly. But, before we go hide in a corner, we need to remember that, as children of the Most High God, we have a relationship with that God through the Blood of the Lamb and the indwelling Holy Spirit: we have access to the power of the Creator to move forward in that quest for holiness. There is a path laid out for us as we strive to please Him. God never demands of us what He will not join with us in achieving—if we let Him.

First, the warning: “And Jesus answering said unto them, Do ye not therefore err, because ye know not the scriptures, neither the power of God?” (Mark 12:24) We are not called to be spectators or passive vessels waiting for God to move upon us. Paul, in Ephesians 4:1, declared himself to be “the prisoner of the Lord.” A prisoner does his captor’s bidding. Paul, a voluntary prisoner of the Lord as we are, yielded himself to the service of his Master. A primary mission for Christians is to learn of Him through His Word and prayer.

Next, the power: “For God hath not given us the spirit of fear; but of power, and of love, and of a sound mind.” (2 Timothy 1:7) That power comes with the gift of love and of a sound mind.  The power comes with the ability to use it.

Then come the tools: “For the word of God is quick, and powerful, and sharper than any twoedged sword, piercing even to the dividing asunder of soul and spirit, and of the joints and marrow, and is a discerner of the thoughts and intents of the heart.” (Hebrews 4:12) The Word of God is our primary tool and growth requires time in His Word (not reading about the Word) in the spirit of prayer. Fellowship with likeminded Christians and a careful selection of other reading material help, but are no substitutes for the real thing. Limitations to this gift are within us, not in the gift: “Grace and peace be multiplied unto you through the knowledge of God, and of Jesus our Lord, according as his divine power hath given unto us all things that pertain unto life and godliness, through the knowledge of him that hath called us to glory and virtue: whereby are given unto us exceeding great and precious promises; that by these ye might be partakers of the divine nature, having escaped the corruption that is in the world through lust.” (2 Peter 1:2-4) He is giving us all things—all things that pertain to life in Him and godliness. We are given promises: each promise comes with conditions, with obligations on our part. When we ask, He will give us wisdom and understanding to discern those conditions and obligations.

Why does he give us these magnificent gifts? That we should: “Let the word of Christ dwell in you richly in all wisdom; teaching and admonishing one another in psalms and hymns and spiritual songs; with grace in your hearts to the Lord.” (Colossians 3:16) This is the fellowship of fellow Christians; fellowship in the sense of sharing Jesus and His blessings, sharing our challenges and failures; upholding one another in specific prayer. A cup of coffee and discussion of the Big Game or The Election are not fellowship in this sense.

As we grow–a parallel activity, with each supporting the other–we have that familiar command, “Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost.” (Matthew 28:7) We are to tell others of our salvation. We don’t need to be great orators—Paul said that he spoke in simplicity. We don’t need three points to a rehearsed message—we simply need to share the change in our hearts and lives. The Holy Spirit will do the rest.

Morality

By Bob Beanblossom

24 July 2016

“Morality is the outward manifestation of religion,” according to Tolstoy.

Paul Kurtz, author of the Secular Humanist Manifesto I and contributor to II and II, disagrees. While rejecting all legislated morality, especially that that can be traced to the Bible, he writes that some undefined moral code can be taught by relativistic humanists with no absolute foundation and achieve a higher universal morality. His views are echoed by a growing segment of political and educational leaders.  The Manifesto is a work in progress as the good-intentioned authors continue to revise it as they watch the power of individual greed and avarice overpower altruism in atheistic behavior.  As their system gains ground, the moral decay intensifies. They don’t seem to have the answer that they had hoped for.

In stark contrast, God’s plan is both absolute and final. The Law given to Moses by God is, and has been, the foundation of national legal systems around the world. The Law was given as a means of man securing a relationship with his God.  Man, however, found it impossible to keep the moral provisions of the Law. “Therefore by the deeds of the law there shall no flesh be justified in His sight: for by the law is the knowledge of sin.” (Romans 3:20)

We don’t like to be told that we are sinners. Today, in rebellion to that absolute law, we see that moral foundation being undermined by a shift to the relativism espoused by Kurtz.  Individual and small minority ‘rights’ are displacing the rights of the community as a whole.  Divisiveness and hate mongering by leaders intent on securing power from the people replace stability and equal standing under the law. Equitable treatment of all is replaced by ‘more equal’ treatment of select groups.  Increasingly, elites flaunt their always existing exemption from the law of the common people.

The Law was but an introduction to a higher order of God’s relationship with man, His creation. Designed by God to show man his weakness and moral depravity–ideas repugnant to humanists–it worked well: “For all have sinned and come short of the glory of God.” (Romans 2:23)

Jesus Christ consummated the Law by His death on the cross, and brought grace to mankind.  Giving Himself once for our sins, He supplanted the ongoing sacrifices of the Law. Grace came, not instead of, but thru the living Word of God. Not as an afterthought or make-do measure of a God surprised by out failure to measure up to His statutes, but as the proposition planned even before the foundations of the world were laid.

Christ can say, without in any way compromising the continuity and integrity of His Word, but wholly displacing the recurring sacrifices of animals for sin, “For the Son of man is come to seek and to save that which was lost.” (Luke 19:10)

“But these are written that ye might believe that Jesus is the Christ, the Son of God; and that believing ye might have life thru His Name.” (John 20:31)

Evolution–Back to Basics

By Bob Beanblossom

20 July 2016

The theories of evolution begin with the assumption that all matter and energy that ever was or will be in the universe already existed. Evolution is and must be silent on the source and force of the creation of these basics. We will deal that another time.

We should understand from the start that there is no ‘Theory of Evolution.’ Today, there are as many theories as there are believers. Darwin’s ‘survival of the fittest’ has been replaced in scientific circles, but not in the popular media. No theory of evolution has been proven by the arduous criteria of the scientific method. Computer simulations that substitute for observed phenomena are just that—simulations (predictions) based upon suppositions. If you watch the weather forecasts, you are familiar with computer modeling—and their accuracy, even in the short term. Often cited examples of evolution such as the adaptive changes in virus to resist antibiotics are not evolution—they are adaptions. The ‘new’ forms are still virus. The theories of evolution today are matters of faith, of philosophy, and not science.

‘Proofs’ of evolution today start with existing life and describe various changes. Darwin described changes over time in finches’ beaks on the Galapagos Islands that he visited as part of his tour aboard the HMS Beagle. This argument is still used often in popular literature although it was set set aside long ago by scientists—these are simply variations due to change over time in the birds’ natural food supply due to weather and other natural factors. As the supply cycle continues, ‘evolutionary’ characteristics that disappeared reappear. Through it all, the finches are still finches.

We will look at evolution from a more fundamental perspective than the popular hunt for ‘missing links,’ although we will look at that briefly in closing.  This will be a brief but pragmatic approach to some of the basic assumptions vital to support evolutionary theory. These are the fundamental issues that must be recognized before any discussion can occur of species to species (kind to kind) transformations.

Here are the building blocks of evolution. This is not a rigorous scientific treatise, but is still intended to be accurate within the limitations of scope, time, and space. I submit to fact as I understand it, not to dogma. I stand to be corrected in any and all.



Evolution states that:

  1. Organic (living) matter evolved (changed fundamentally) from inorganic (non-living) atoms and molecules into complex organic molecules over vast periods of time.
  2. These changes occurred strictly by chance using existing matter, energy, and the laws of nature that we live with this very day. Evolution allows no external design, energy, or force to achieve these changes. Adaptions and permutations such as ‘biblical evolution’ that attempt to include design with chance do not meet the basic criteria of evolution. Theories of life arriving from ‘the stars’ still beg the question of origin.
  3. These developments occurred in environments ideally suited for their formation, growth, reproduction, and further development.
  4. Those organic compounds developed the necessary attributes to sustain themselves (live), procreate or replicate themselves, and further develop into more and more complex and specialized forms including living plants and animals. All in a finite life span. In other words, compounds such as sugar (C12H22O11), methane (CH4), and carbon dioxide (CO2) developed—over vast spans of time—into not only enzymes, RNA and DNA, but eyes, ears, legs—and brains, with internal and external communications networks, sensory perceptions, defense mechanisms—and intelligence, will, social behaviors.  In other words, the ability to not only live, but to interact creatively with its environment including other life forms.

Evolution of inorganic matter into organic

This essential step requires the formation of organic compounds from inorganic elements. The essential ingredient is the element carbon (C).  While it is contained in non-organic compounds such as carbon monoxide (CO), carbon dioxide (CO2), and the basic carbon forms of diamond and graphite, it is an essential ingredient by definition in organic compounds. As early as 1828, Friederich Wohler synthesized urea from inorganic compounds. Many increasingly complex organic compounds including amino acids, purines, and pyrimidines have since been synthesized. It is important to carefully read the research, though, since discoveries of precursors in the laboratory seem to become The Missing Link in the popular press. Laboratory synthesis does suggests the possibility of natural synthesis.

Another problem is that all metabolism depends upon enzymes and most enzymes are proteins. Proteins are synthesized from DNA codes and transmitted to mitochondrial RNA. Therefore the synthesis of RNA and DNA requires proteins. In other words, proteins cannot be made without nucleic acid and nucleic acid cannot be made without proteins. (The Origin of Life, rcn.net, J. Kimball: http://users.rcn.com/jkimball.ma.ultranet/BiologyPages/A/AbioticSynthesis.html).

Natural evolution of organic matter into organic

Evolutionary biochemists cite the synthesis of these chemicals in the laboratory as proof that there is no essential ‘life force’ or ‘creative force’ necessary to produce life.  Since these processes have not been observed in nature, the logical failure here is ignoring the effects of the intentional activities of the scientist. Without those activities—the set-up, the process—the reactions would not have occurred. It must again be stressed that an enzyme is not a living creature—only a component of that creature.

Room for growth

The synthesis of increasingly complex organic molecules is interesting but inconclusive relative to evolution. Laboratory synthesis of polymers has proved that the processes explored so far are self-limiting.  That is, at a certain point the culture becomes toxic to the organic compound(s). As the compounds become more complex, the requirements for their development and for the development of even more complex molecules become even more stringent and less favorable statistically.

For our purposes, this means that as complexity increases towards real living organisms (and we haven’t even gotten close to that point), the likelihood of success decreases fundamentally.  That is the reason for the vast age of the earth and universe that evolutionists claim. I have discussed the dating methods in another paper. Organic compounds are not living entities. They are simply chemicals contained in living beings, like fuel is a component of a functioning internal combustion engine. Both are required, but are not the whole. Once evolved, these organic compounds have to be assembled both in very specific and very diverse ways to produce a living plant or animal. 

Creating offspring

We really can’t go here. Since we have not been able to create a life form, we have nothing to reproduce. If the conditions could be duplicated that were produced in the labs, it is conceivable that organic compounds could be synthesized. Remember, that this is akin to hydrogen and oxygen combining to form water. It is a chemical process. Water babies aside, chemicals are not life. They are only components of life. Essential, but incomplete.

This will not satisfy the devout evolutionist. It is not intended to do that. What I would like to do is to encourage some real investigation by evolutionists and creationists into the facts of the religion of the age.

Let’s conclude with one more step. It is important to remember that all of this is theory.  None of the above principles have ever been proved by the accepted tenants of the scientific method. Frequently cited ‘proofs’ of evolution (Ref. National Geographic Gene Study, Richard Peacock) include

  • “The universal genetic code.
  • The fossil record.
  • Genetic commonalities.
  • Common traits in embryos.
  • Bacterial resistance to antibiotics.”

With our improved working knowledge of the facts of evolutionary theory and our honed investigative skills, let’s look at those proofs. There is redundancy in the list: repetition is often a tool used to mask weak arguments.  I will combine some just to simplify.

Universal Genetic Code, Genetic Commonalities

Whether you assume a Divine Creator or evolution as described above, there is agreement that the elements of the universe are universal. A carbon-12 atom is composed of six protons, six neutrons, and six electrons. The source does not matter. It combines in specific ways with other elements, as do all the elements.  We would expect both predictability and uniformity here, and we get it.

Perhaps, this should not be an argument used by the evolutionists, though. Since evolution is described as a process taking place over millions of years in diverse times and locations, commonality seems to be a contradiction. We would expect more diversity from this process as local conditions provided different components and environments.

The Fossil Record

This is the most popular form of evolutionary ‘proof’ used today because it is easy to relate to, and it grabs our imaginations. The argument is a ‘Buyer beware’ situation, though. Here are some examples.

The website “Understanding Evolution” from the University of California at Berkeley presents the following: (http://evolution.berkeley.edu/evolibrary/article/lines_02)

“Fossil evidence

Nicholas Steno’s anatomical drawing of an extant shark (left below) and a fossil shark tooth (right) below. Steno made the leap and declared that the fossil teeth indeed came from the mouths of once-living sharks.shark

The fossil record provides snapshots of the past that, when assembled, illustrate a panorama of evolutionary change over the past four billion years. The picture may be smudged in places and may have bits missing, but fossil evidence clearly shows that life is old and has changed over time.

Early fossil discoveries  In the 17th century, Nicholas Steno shook the world of science, noting the similarity between shark teeth and the rocks commonly known as “tongue stones.” This was our first understanding that fossils were a record of past life.

Two centuries later, Mary Ann Mantell picked up a tooth, which her husband Gideon thought to be of a large iguana, but it turned out to be the tooth of a dinosaur,Iguanodon. This discovery sent the powerful message that many fossils represented forms of life that are no longer with us today.

“Additional clues from fossils Today we may take fossils for granted, but we continue to learn from them. Each new fossil contains additional clues that increase our understanding of life’s history and help us to answer questions about their evolutionary story.”

Did you notice anything missing?  There is no discussion of actual fossil progression from one species of life to another. In fact, there is no mention of evolution at all—just that life has changed with time. We have seen that in our own lifetime, but we have not seen evolution. Man, for instance, is very diverse in a number of characteristics, with some such, as height and weight, changing visibly.

Here is another look, this time from Austine Cline, self-identified as Agnosticism & Atheism Expert (http://atheism.about.com/od/evolutionexplained/a/FossilRecordEvolution.htm).

When you hear talk of evidence for evolution, the first thing that frequently comes to mind for most people are fossils. The fossil record has one important, unique characteristic: it is our only actual glimpse into the past where common descent is proposed to have taken place. As such it provides invaluable evidence for common descent. The fossil record is not “complete” (fossilization is a rare event, so this is to be expected), but there is still a wealth of fossil information.

What Is the Fossil Record?

If you look at the fossil record, you find a succession of organisms that suggest a history of incremental development from one species to another. You see very simple organisms at first and then new, more complex organisms appearing over time. The characteristics of newer organisms frequently appear to be modified forms of characteristics of older organisms.

Tis succession of life forms, from simpler to more complex, showing relationships between new life forms and those that preceded them, is strong inferential evidence of evolution.

There are gaps in the fossil record and some unusual occurrences, such as what is commonly called the Cambrian explosion, but the overall picture created by the fossil record is one of consistent, incremental development.”

To be fair, there is more to his article, but the gist is that creation is not an option. To beat that dead horse, did you notice anything missing?  He does cite evolution in his equivocal certainty, but where is his “succession of organisms” that is the basis for his argument. Missing, again. Typically, following his admission that “common descent is proposed,” he concludes that the unspecified fossil record is “invaluable evidence.”

Let’s try again. This will be more detailed. Here is an excerpt from Evolution and the Fossil Record

(http://www.agiweb.org/news/evolution/examplesofevolution.html)

Examples of Evolution 

The fossil record contains many well-documented examples of the transition from one species into another, as well as the origin of new physical features. Evidence from the fossil record is unique, because it provides a time perspective for understanding the evolution of life on Earth. This perspective is not available from other branches of science or in the other databases that support the study of evolution. 

“Evolution of birds

Most paleontologists regard birds as the direct descendants of certain dinosaurs – as opposed to descendants of some other group of reptiles. Paleontologists and zoologists have long accepted that birds and reptiles are related. The two groups share many common traits including many skeletal features, the laying of shelled eggs, and the possession of scales, although in birds, scales are limited to the legs. Among modern birds, the embryos even have rudimentary fingers on their wings. In one modern bird, the South American hoatzin, Opisthocomus hoazin, the wings of the juvenile have large moveable claws on the first and second digits. The young bird uses these claws to grasp branches.

The descent of birds from dinosaurs was first proposed in the late 1860s by Thomas Henry Huxley, who was a famous supporter of Darwin and his ideas. Evidence from fossils for the reptile-bird link came in 1861 with the discovery of the first nearly complete skeleton of Archaeopteryx lithographica in Upper Jurassic limestones about 150 million years old near Solenhofen, Germany. The skeleton of Archaeopteryx is clearly dinosaurian. It has a long bony tail, three claws on each wing, and a mouth full of teeth. However, this animal had one thing never before seen in a reptile – it had feathers, including feathers on the long bony tail. Huxley based his hypothesis of the relationship of birds to dinosaurs on his detailed study of the skeleton of Archaeopteryx

Here is the proof, including the citation of Thomas Huxley—an icon in the pantheon of evolutionary heroes. The discussion will center on the statements highlighted in bold print above.”

“many well-documented examples” Show me. Not commonalities (discussed below), not changes in characteristics (small horses developing into larger horses—that are all horses). Among the contributions of the science of DNA is a better understanding and adjusting of the classification of species.  This will be an area to watch with interest and honest skepticism as it is decoded.

  • “Most paleontologists regard” While this may or may not be a true statement, it is designed as a shaming tool—very much like ‘everybody is doing it.’ Intimidating, but meaningless.
  • “share many common traits” This is worth looking at. We hit it briefly above, but will consider the implications now. In a biological context, ‘traits’ include both physical attributes and behaviors.

o   Frogs, flies, and felines all have heads, yet I have not heard anyone claim they were in the same evolutionary ‘branch.’ That’s the proof of commonality.

o   More subtle commonalities such as those mentioned above are worth examining. Scales in fish and birds are cited as ‘proof’ of an evolutionary link. That’s like saying that all animals with hair are directly linked on an evolutionary branch. That would make mice, mountain goats, and men close kin, separated by only a few millions of years. So, when you set a mouse trap, remember: ‘There but by the fate of chance go I.’

  • “Embryos have rudimentary” is one of those ‘proofs’ that persist after the state of scientific knowledge has moved on. An often-cited example was that human embryos developed thru a series of stages that included fish. Modern medical techniques have debunked this theory.
  • “Evidence from the fossils” The statement is that there is a similarity (see above). There are no examples of reptile to intermediate species to bird.  Extinct species are not proof of evolutionary links that failed, but of species that failed. This occurs today. An endangered or species passing on to extinction is not an evolutionary link.
  • “never before seen” Lack of knowledge is certainly proof of nothing except a lack of knowledge.

If evolutionary theory were correct, there could be no ‘missing links.’  Each developmental species (missing link) would have to exist long enough and in enough quantities to develop into a new species that in turn changed into another species. The fossil record should reflect this abundance of life forms. It does not. The survival of any of those species had/has nothing to do with new speciation. If it did, those species which have died out in our lifetime are ‘missing links.’ And, they are not.

I have sought to show that evolution is not the fact that those who choose not to believe God would have the rest of us believe. It is philosophy, religion, rather than scientific fact. While some of the basic building blocks (organic compounds) are within the realm of science and the scientific method, the actual evolution of species to species is not. It has never been observed, cannot be tested, and cannot be replicated, or falsified by competent peers.

It is important to state similarly that creation is also a philosophy, a religion, rather than a scientific fact. It, too, cannot be observed, tested, or replicated in the laboratory. This is, of course disputed hotly by evolutionists who still claim that they rest on a scientific foundation.

But, there is a significant difference. Where evolution, as we have discussed above, argues from silence and supposition, the creationist argues from experience—his experience with a personal, communicating, self-revealing God. This is personal and cannot be quantified in objective measurements. That in no way makes it less real.

There is a missing link–it is the jump from organic compounds, no matter how complex, to life forms–to plants and animals.

The Rule of Law

By Bob Beanblossom

5 July 2016

It seems to me that we conservatives are all for the Rule of Law–as long as we get our way.  We are adamant in our support for the unchanging nature of the Constitution, the separation of powers, and checks and balances within the system. We abhor Executive Orders and Judicial activism that bypasses these Constitutional processes.

Yet, when the system produces a result that we disagree with, we are loud and often abusive, always claiming that the system is rigged, corrupt, and broken.

It may be all the above.  But it is the system we claim to support. Perhaps we should be more attentive to our own position. Instead of claiming foul (which, again, it may be), we could work calmly and industriously to correct whatever problems exist. This takes a reasoned approach to our nations problems, not a bridge-burning, full-attack mode approach guaranteed to alienate even the most rational and moderate opponent.

Our bicameral legislature is charged with making laws.  Major legislation seldom passes without bi-partisan coalitions, without some compromises.

The President, with built-in opportunities for Congress to override, is responsible for approving or rejecting those laws.  Progress is much simpler if the goal is to enact worthwhile legislation rather than backing the President into a corner.

The courts decide the constitutionality and interpret the meaning of the laws as passed.  Simple concepts and clear language with legislation based upon solid constitutional grounds stands the best chances of standing the test of the courts.

All questions that pass through that process have met the intent of the Founding Fathers. They understood that the system was not perfect, and so should we. Since that understanding did not cause them to throw up their hands in dismay, we too, should persevere. No position ‘wins’ all of its objectives.

Skews in results due to partisan politics, including within the Supreme Court, are part of the price of the system.  Those biases call for renewed efforts by the opposing party to regroup, assure that their position is still that of those who elected them, develop coalitions based upon rational arguments, and win elections.

Obvious corruption is cause for similar action. Impeachment is a possibility if calm heads can build a coalition of honest lawmakers. Name calling, irrational ‘my way or no way’ rhetoric, and threats simply vilify the ‘good’ guys and give ammunition to the opposition. We prove that daily. If our position is right, we must be willing to preach it, teach it, and move forward in whatever incremental measures that our votes allow.

Every faction holds anchored positions that are out of sync with others. We forget that the ‘other side’ also holds some values in common with our belief system. The whole system is based upon a philosophy of compromise that yields progress.  That was the reason that the two houses are constructed so differently. The very design attempts to give voice to as many diverse opinions as possible while still producing results.

While we need to keep our anchors set to hold our principles fast, we might consider that every anchor is secured to a line that leads to the ship that drifts in the wind and current while remaining securely attached to that anchor. 

I certainly do not argue against reasoned debate. Each of the issues that confront our country affect the whole nation. It is reasonable that we have different opinions regarding the solutions for those problems. Sometimes we don’t even agree what the problems are. That is understandable. Debate we must, but with the goal of reaching a working consensus to solve a problem. 

Paul, in I Corinthians 1:19-20, warns us of standing on our own wisdom: “For it is written, I will destroy the wisdom of the wise, and will bring to nothing the understanding of the prudent. Where is the wise? where is the scribe? where is the disputer of this world? hath God not made foolish the wisdom of this world?” And, again, in 3:19: “For the wisdom of man is foolishness with God. For it is written, He taketh the wise in their own craftiness.” Maybe we need the input of others with whom we may not agree. Understanding,  also, that these issues should be matters of prayer.

Now is a critical time in our nation’s history.  We are watching as our divided country–separated along so many we-they lines we can’t even keep up–is being reshaped by minorities who, if we made the system work, would have appropriate, but not controlling voices in the United States.

We–conservatives and liberals, Republicans and Democrats,  need to decide if our sacrosanct positions are worth the loss of our nation. Or, whether, solving our national problems through mature, reasoned compromise with incremental improvements is a better route. 

Well, that’s enough.  This won’t be popular with any group, and with only a few individuals. Maybe–just maybe–a few reasoned voices may appear that will start a revolution.  A revolution of reasonable government, representing the electorate, standing on rule of law and process as established by our Constitution and so wonderfully put by President Lincoln in his Gettysburg Address, who in summary said: “that this nation, under God, shall have a new birth of freedom–and that government of the people, by the people, and for the people, shall not perish from the earth.”