ABORTION After Roe vs. Wade

ABORTION After Roe vs. Wade​​ 

Personal Liberty vs. Personal Responsibility

 

By Bob Beanblossom

4 August 2022

 

 

The Supreme Court revisited abortion as a federally guaranteed right in Dobbs vs. Jackson and, on 28 June 2022, announced that the question of abortion must be settled as a state’s rights issue: the “right” is simply not found in the U.S. Constitution as the Court had declared in Roe. ​​ The decision is simple based on Constitutional law, but complex both in social implications and in​​ the sorting out what will be an ongoing panoply of statehouse debate and lawmaking over the next several years. Anticipating the various state solutions, President Biden has donned his lawmaking hat and issued an executive order that the Fed will pay for travel for any mother who intends to abort her baby from a non-abortion state to an abortion state. Since the President does not have the constitutional authority to enact legislation or appropriate funds, this should also be interesting.​​ 

 

 

Abortion​​ rights were​​ not settled by the recent Supreme Court ruling that overturned Roe as some folks thought.​​ In fact, the question of abortion as a legal means to terminate the life of an unborn American citizen was not considered. The decision​​ simply returned consideration of the legal question to the States where it belonged on Constitutional grounds. This has nothing to do with the moral question that should dominate the discussion but does not. Moral values, simply stated, should outweigh acts of physical pleasure by actions designed to produce human children. The ability to engage in an act that produces children does not suggest a right to destroy the children produced by those indiscriminate acts. Responsibility should come into play here.

 

 

The words and phrases used to describe abortion are always interesting. "Abortion rights," "the right to decide what happens to the (mother's) body," "mother's right to choose," etc. The author of a recent AOL article cited "reproductive rights."​​ 

Increasingly, these words and phrases are acknowledging the obvious: abortion is the killing of an unborn baby, the product of (statistically) a willful and intentional act by the mother and father that is known and physiologically intended to produce a human offspring. There is no other outcome than a human baby, no matter what words or phrases are used to obscure that fact.

 

 

This makes abortion a bit different from an appendectomy. The courts acknowledge this when an expectant mother is murdered by charging the killer with an additional count of homicide when the unborn baby is also killed. This dichotomy is not rational: either it is a living human baby, or it isn't. Holding that the baby in the womb is incapable of sustaining itself as grounds for in-womb murder is incredulous--neither can that same baby sustain itself for the first few years of its life, but this is not grounds for killing it.

 

 

Where was this same outcry by abortion-rights advocates when the government mandated COVID shots--what became of the right to choose? Yet another inconsistency. And, since it takes a male (a real one) and a female (a real one) to produce a human offspring by natural means in the womb, what about the rights of the father--the unborn child carries his DNA, too? So many contradictions.​​ 

Well, the court did good this time.​​ As President Biden’s job is not to legislate or appropriate funds, the Court’s job is not to decide issues based on popular opinion.​​ The​​ "right"​​ for a mother to kill her unborn child rather than carry it to term, give birth, and raise and nurture that product of her recreational activity​​ is not found in the US Constitution and should be considered with any subsequent legislation enacted on the state level. As for the moral discussion--that does not seem to interest the pleasure at any expense crowd.​​ But then, neither does the Constitutional basis of Supreme Court decisions.​​ 

 

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The Declaration of Independence Racist? Ha!

Dr. Freeman J. Weems III

13 June 2016

Occasionally I find some thoughts that I think are worth sharing with as many people as possible. Words that are timeless and foundational to our salvation or our American way of life.

This is such a paper. It goes beyond current discord within our country to address our heritage, the heritage that will keep us free and great and exceptional if only we learn from our elders.

Written by Dr. Freeman Weems of the First Baptist Church pic flagof Atoka, TN, it is worth reading and sharing with your children and grandchildren. Thanks, Pastor.

Louisiana Representative says The American Founding Is Bad Study

after study has demonstrated that rudimentary civic knowledge has plummeted in recent years.

Many states have therefore taken specific steps to help ensure that students have a familiarity with our most basic governing documents. In Louisiana, Rep. Valerie Hodges introduced such a bill. Following the lead of states like Texas, Oklahoma, Kansas, Arkansas, Florida, Michigan, and others, her bill stipulated that Louisiana students recite the famous fifty-six words that form the heart of the Declaration of Independence:

“We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable rights, that among these are life, liberty and the pursuit ofcolonial flag happiness. That to secure these rights, governments are instituted among men, deriving their just powers from the consent of the governed.”

State Rep. Barbara Norton vehemently objected to this bill. She avowed that those words from the Declaration were not true, and relied heavily on Dr. Martin Luther King as the basis of her argument. She believed that equality did not exist until Dr. King, and that words from the Declaration should not be part of student studies.

Rep. Norton’s response is disappointing on many levels, and it certainly demonstrates that Rep. Norton knows little of American history and even less about black history as it relates to the Declaration of Independence.

For example, she stressed the importance of Dr. King but apparently did not realize that in his famous “I Have A Dream” speech, as well as many of his sermons, he quoted extensively and favorably from the Declaration of Independence:
“When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the unalienable rights of life, liberty, and the pursuit of happiness.” -“I Have A Dream” speech, Washington, 1963.

“It wouldn’t take us long to discover the substance of that dream. It is found in those majestic words of the Declaration of Independence—words lifted to cosmic proportions: ‘We hold these truths to be self-evident, that all men are created equal, that they are endowed by God, Creator, with certain inalienable Rights, that among these are Life, Liberty, and the pursuit of Happiness.’ This is a dream. It’s a great dream. The first saying we notice in this dream is an amazing universalism. It doesn’t say “some men,” it says “all men.” It doesn’t say “all white men,” it says “all men,” which includes black men. It does not say “all Gentiles,” it says “all men,” which includes Jews. It doesn’t say “all Protestants,” it says “all men,” which includes Catholics. It doesn’t even say “all theists and believers,” it says “all men,” which includes humanists and agnostics. . . I still have a dream this morning that truth will reign supreme and all of God’s children will respect the dignity and worth of human personality. And when this day comes, the morning stars will sing together and the sons of God will shout for joy. “We hold these truths to be self-evident that all men are created equal, that they are endowed by their Creator with certain inalienable rights, that among these are life, liberty, and the pursuit of happiness.” -July 4th, 1965, at Ebenezer Baptist Church, Atlanta, Georgia
By Rep. Norton denouncing the famous words from the Declaration, she might as well denounce Dr. King’s “I Have a Dream” speech, for it emphasized the same content she opposed.
But Dr. King wasn’t the first black civil rights activist to praise the Declaration of Independence. Frederick Douglass, who had himself been a slave, stated:

“The principles contained in that instrument [the Declaration of Independence] are saving principles. Stand by those principles, be true to them on all occasions, in all places, against all foes, and at whatever cost.”

And Henry Highland Garnet, who like Douglass was born in slavery and also escaped, became the first black man to officially speak at the U. S. Capitol. Following the passage of the Thirteenth Amendment to abolish slavery in February 1865, the House asked Garnet to preach a sermon celebrating that momentous event. In his two-hour discourse, Garnet told listeners:

“The Declaration [of Independence] was a glorious document. Sages admired it, and the patriotic of every nation reverenced the God-like sentiments which it contained.”

Clearly, black civil rights advocates praised the sentiments contained in the Declaration of Independence. (Significantly, the Declaration was heavily relied upon by abolitionists to aid their cause, and the women’s rights movement based their documents directly on the Declaration of Independence.) It’s too bad that Rep. Norton wants to withhold from students a knowledge of the document that black leaders praised for almost two centuries.